Saturday, April 12, 2014

The Cliven Bundy Standoff: Wounded Knee Revisited?

By William Norman Grigg, on D.C. Clothesline, courtesy of LewRockwell.com. This excellent article puts the Bundy vs BLM situation in a chilling and accurate historical perspective that I have not encountered anywhere else.
Following the War Between the States, as the formerly independent South was being re-assimilated into the Soyuz, the US military took up the task of driving the Plains Indians off of land that had been promised to them through solemn treaty obligations – but was now coveted by the corporatist railroad combine.

In 1867, William Sherman wrote a letter to General Grant insisting that “we are not going to let thieving, ragged Indians check and stop the progress” of the railroad. About a year earlier, Sherman had urged Grant to “act with vindictive earnestness against the Sioux, even to their extermination, men, women, and children.” Dr. Thomas DiLorenzo points out that Sherman set out to make the Sioux “feel the superior power of the Government,” even if “the final solution to the Indian problem” required that they be physically annihilated.
[. . . .]
The Plains Indians were canny, elusive, and motivated. However, their dependence on the buffalo provided the aggressors with an exploitable vulnerability. Hunting the Indians was difficult and risky; slaughtering buffalo was neither.

The railroads, acting as a military force multiplier, began ferrying tourists to the West for the specific purpose of “sport-hunting” buffalo.
[. . . .]
Cattle became the successor to buffalo in the late 1860s and early 1870s. That was the era when the ancestors of Cliven Bundy settled in what was to become the State of Nevada, and began to graze cattle in what would later be called the Bunkerville Grazing Allotment. The Bundy family made peaceful and productive use of that allotment for more than 120 years, mixing their labor with the land to create original wealth.

Unfortunately, the Bundy family — like the American Indians – had been living on a reservation: They were never allowed to exercise ownership of their grazing “allotment,” in much the same way that Indians were not permitted to have clear title to their lands. The land on which the Bundy family raised cattle was “owned” by the government, and the Bundys were required to pay rent – in the form of grazing fees – for the “privilege” of making productive use of it. The public-land grazing system has been described as “the nation’s most conspicuous and extensive flirtation with socialism” – except, perhaps, for the Indian Reservation System.

Indians whose lands were supposedly protected through treaties invariably discovered that the phrase “in perpetuity” means “pending the discovery of something valuable on the land that is desired by a politically favored constituency.”

[. . . .]
In his book War on the West, William Pendley of the Mountain States Legal Foundation observes that “the enormous might of the federal government has always meant that the life of the West was in the hands of strangers living thousands of miles away. Like the weather that can sweep down upon Westerners and change their lives in an instant, the federal government has always loomed as a distant threat.” During Babbitt’s tenure at the Department of the Interior, the federal eco-jihad specifically targeted “the most enduring symbol of the American West – the cowboy – seeking to price and regulate the rancher off federal grazing lands and out of business, destroying the economy of rural areas.” One of the first initiatives undertaken by Secretary Babbitt in pursuit of his vision of a “New West” was to seek a 230 percent increase in grazing fees charged to ranchers on federally administered lands. Although the proposed fee increase was thwarted by a Senate filibuster, the effort to destroy the ranching industry continued. After the fee increase was proposed, an Interior Department memo surfaced which revealed that Babbitt wanted “to use price increases as a straw man to draw attention from management issues.” While ranchers fought the grazing fee increase, Babbitt and company created “Range Reform ’94,” a cluster of proposed federal land use and environmental regulations which Pendley describes as “A Thousand and One Ways to Get Ranchers off Federal Land.”During the late 1990s – a period in which Babbitt, appropriately, was mired in a scandal involving decades of federal fraud, embezzlement, and graft in the Indian Trust Fund System – ranchers rallied to hold off the federal assault. But like the Plains Indians, the ranchers were facing an implacable enemy unburdened with respect for the law and blessed with access to limitless resources. Of the 52 ranchers in his section of Nevada, Cliven Bundy is the only one who has refused to go back to the reservation. So the heirs to Sherman and Sheridan have mobilized an army to protect hired thieves who have come to steal the Bundy family’s cattle with the ultimate purpose of driving him from the land.
[. . . .]
Fifteen years after the Corinne Indian Scare, the final flickers of Indian resistance were extinguished by Leviathan in the bloody snows of Wounded Knee. Our rulers clearly intend to use the standoff in Clark Country to suffocate remaining resistance to the western states land grab. The only matter left unresolved is the question of how much violence they are willing to employ to accomplish that end.
Please read this excellent article in its entirety here.

No comments: